23/03/2012

The intimidation of Iranian filmmakers by the Iranian Government and Asghar Farhadi’s movie A Separation

I chose to talk about the intimidation of Iranian filmmakers by the Iranian Government after reading in The Guardian that Iran cancelled the ceremony to honour the Iranian filmmaker Asghar Farhadi for the success of his last movie A Separation, on Tuesday 13 March 2012.


Jafar Panahi (Source Reuters)
Since the 2009 presidential elections, Iranian authorities have intimidated many directors who supported the Iran opposition Green Movement. The case of Jafar Panahi, influential filmmaker of the Iranian New Wave movement and peace activist, is an extreme example of this intimidation. In 2009, the director was banned from traveling outside the country after being photographed at the Montreal Film Festival wearing a green scarf. First arrested in July 2009, his passport was revoked and his demand for a visa to travel to the 60th Berlin Film Festival, to participate in the panel discussion on “Iranian Cinema: Present and Future”, was denied. The director was arrested again in March 2010 and detained three months for planning to make a film about the protests that followed the disputed 2009 presidential election. He was sentenced to six years in prison, plus a 20-year ban from writing, filming, travelling and talking to the press, in January 2011. A Tehran appeals court upheld this sentence on 15 October 2011. I did not manage to find the precise reference of the law upon which he was sentenced (which is not surprising me), but according to the government-run newspaper the director was sentenced “for acting against national security and propaganda against the regime.”[1] 

I knew that Jafar Panahi was sentenced to jail but I shocked to discover that he was banned from creative activities for 20 years. The word “intimidation” appears now to me to be kind of soft and inadequate. As a law student, my first question would be whether the international community is able to do something about it. The sentence was publicly condemned by governments and NGOs, which called for his release. Further, the European Union High Representative, Catherine Ashton, stated she “was disturbed to learn of the 6-year prison sentence”. She calls on Iran immediately to review the sentence and “to put an end to the persecution - whether by detention or other forms of harassment - of these and other members of its artistic community”[2]. Indeed, this sentence is a breach of the International Human Rights Law, precisely the article 19 (2) of the International Covenant on Civil and Political Rights. The latter states that “[e]veryone shall have the right to freedom of expression” and that “this right shall include freedom to seek, receive and impart information and ideas of all kinds, regardless of frontiers, either orally, in writing or in print, in the form of art, or through any other media of his choice”. Iran signed this treaty on 24 June 1975 and is bound by its engagement. This is unfortunately not the first time that a State does not respect its international engagements and if Jafar Pnahi is still free, it is likely that the Supreme Court will uphold the sentence.


As I mentioned earlier, A Separation’s director, Asghar Farhadi, has also been subjected to intimidation by Iranian authorities. They recently cancelled the ceremony organised to honour him: A Separation received the Golden Bear for best film at the 61st Berlin International Film Festival, on 15 February 2011, and won the Golden Globe for the Best Foreign Language Film, on 15 January 2012. According to the Guardian, the cancellation shocked the country came “as something of a shock”, even if some “conservative figures close to Iran's leaders have previously criticised the film for insulting the Islamic republic” [3]. They apparently feel concerned “over the film's depiction of domestic turmoil, gender inequality and the desire of many Iranians to leave the country”. In 2010, Asghar Farhadi already faced problems regarding his film. The Iranian authorities banned his shooting of A Separation, after he expressed publicly his support for Mohsen Makhmalbaf and Jafar Panahi (mentioned above), respectively exiled and imprisoned for their filmmaking activities. According to the New-York Times and the Guardian, Asghar Farhadi was allowed to carry on his work after apologising.



A Separation (I am not revealing the plot)

Source: IMDb website

The film takes place in Tehran and starts with a scene introducing a couple, Nader and Simin, during a divorce hearing. Simin wants to leave Iran with her husband and their daughter Termeh, whereas Nader wants to stay to look after his father who suffers from Alzheimer's disease, and refuses to allow Termeh to leave with her mother. The couple separates and Simin decides to move to her parents’ home. Nader hires Razieh, a poor and devout Iranian, to help him looking after his father.

Before watching A Separation, I knew it would be a great movie (and it is) but it was surprisingly not what I was expecting. Without revealing anything, I can simply say that the movie is an engaging “detective movie”. While I was watching it, I was really stressed. I was asking so many questions about the plot: who was telling the truth? Who was the “bad” character? And I could not stop asking my flatmate why the police or the judges were not asking the right questions.  The following day I watched the DVD Bonus and the interview of Asghar Farhadi. It was really interesting as he describes A Separation as “a detective movie, full of enigmas, except that there is no sign of a detective”: “it is the spectator who plays that role”. I understood then why I was asking so many questions. The movie is also really interesting because while I was playing the role of a detective, each of the characters of the movie were also playing a certain role, such as the children who seemed to play the role of judges. Further, as explaining by Asghar Farhadi “each person, based upon their beliefs, their class, and their disposition can have completely divergent views on the objective truth and on the meaning of justice”[4].

Asghar Farhadi (Source: FilmMaker Magazine)

I read in The Guardian that the Iranian conservative figures criticised A Separation because they were feeling concerned “over the film's depiction of domestic turmoil, gender inequality and the desire of many Iranians to leave the country”. The film is indeed dealing with family, social, religious, and justice issues, but while I was watching it I did not understand why the Iranian government feel threatened by Asghar Farhadi’s work. I think I have found a kind of reply to my question in an interview of the director by the review magazine Cineaste:



Cineaste: “Part of the greatness of the film is that it touches upon issues that are problematic in every society. In the press conference, you said that you only want to make films that can be shown in Iran. What aspects of this film speak specifically to the Iranian audience?”

Farhadi: “I will have to answer this last question enigmatically. If you’ve lived in Iran for the last few years, you would know exactly what is Iranian in it, and I don’t think I want to elaborate beyond that.”[5]

I chose not to reveal important details of the plot for the readers who have not seen A Separation yet but I hope this is enough, either to make you want to see it or to watch it again through a “new eye”.

Raphaëlle


If you are interested or feel concerned by the Jafar Panahi case, here is the link to Amnesty International’s action to support him: http://www.amnestyusa.org/our-work/cases/iran-jafar-panahi



References

A Separation, Asghar Farhadi, 2011.

Child Ben, “Jafar Panahi loses appeal against six-year prison sentence”, The Guardian, 18 October 2011.

Child, Ben “Iran cancels ceremony to honour A Separation director”, The Guardian, 13 March 2012.

Kemp P., “A separation”, Sight & Sound, 2011, 21(7), p. 77.

Rahul H., “Freedom and Its Discontents, An Interview with Asghar Farhadi”, Cineaste, Winter 2011, pp. 40-42.

Yong, William “Iran Lifts Ban on Director, Saying He Issued an Apology”, New-York Times, 3 October 2010.


[1] Information provided by the website Iranian.com: http://www.iranian.com/main/2011/oct/jafar-panahi-prison-sentence-upheld
[2] Iran: Statement by the spokesperson of EU HR Ashton on the sentences on Filmmaker Jafar Panahi and Actress Marzieh Vafamehr (accessible at http://www.eu-un.europa.eu/articles/fr/article_11496_fr.htm)
[3] Child, Ben “Iran cancels ceremony to honour A Separation director”, The Guardian, 13 March 2012.
[4] Rahul Hamid, “Freedom and Its Discontents, An Interview with Asghar Farhadi”, Cineaste, Winter 2011, p. 40.
[5] Rahul Hamid, “Freedom and Its Discontents, An Interview with Asghar Farhadi”, Cineaste, Winter 2011, p. 42.






03/03/2012

An introduction between Law and Film

To be honest, the idea to create a blog did not come from me. One week ago, my amazing flatmate simply asked me: Why don't you start a blog about films? Perhaps because I'm very often (not to say always) talking about films, so she can have a rest while I'm blogging! Anyway, after a few days of reflexion, here I am, jumping into the blogosphère.



Why "Between Law and Film"? 



By creating this blog, I didn't want to only focus on the broad topics that are law and film. I will share articles, thoughts and try and develop ideas on specific legal issues that I think are important, or about specific films that I think are worth to mention. Perhaps I should mention here, to be sure you will click on the link "Follow this blog", that I swear I'll write about the next Christopher Nolan film The Dark Knight Rises and not too much about law! 



So a blog not only about law or film... but about what exactly? I'll actually try and discuss the relationship and the connections that may exist between law and film. This idea came from my field of studies at the University of Edinburgh, where I'm doing a Master's degree in Law with a specialisation in International Criminal Law; Media and Crime; and Intellectual Property/Copyright. As I thought I was not tired enough, I'm also taking evening lessons in Film Studies (organised by the University). If you mix all these ingredients, you will find my dissertation project, which is precisely to deal with the relationship between Law and Film, a topic that has emerged as an academic field since the late 1980s, mostly within Anglo-American academics. I won't go further on the subject in this first article, but you can find some books and academic references on the page tagged "Bibliography".



What kind of films?
Don't worry, my aim isn't to talk about movies dealing centrally with legal (boring) issues.



The movies I'd like to discuss here can be either directly or indirectly linked with law. The most obvious movies directly linked with law are crime films. Here are some examples, which may be classified regarding their main theme: gangster (The GodfatherThe departedPulp Fiction), legal drama (12 Angry MenErin Brockovich), police drama (Seven, Dirty Harry), superhero (Batman Begins, Spider-Man), murder (Zodiac, The Silence of the Lambs)... 



But I'd also like to share movies where the link with law may be less obvious. I'll only give you two examples here. First, Beyond The Gates, which takes place during the 1994 Rwandan genocide and which is classified by the Internet Movie Database as "Drama" and "History". However, this film deals as well with law, more precisely International Humanitarian Law and the "far-from-perfect" United Nations' Peace and Security system, topics that I've studied during my Master's degrees in Law in France. The other example I've chosen is Gandhi. Although classified as "Biography", "Drama", and "History", for me this movie is clearly linked with law, as Gandhi was first a lawyer, who spend 21 years in South Africa to defend the Indian minority, before becoming the leader of the Indian independence movement.

Thinking Law through Film

So Between Law and Film is a place where I'd like to share information, thoughts on films dealing with crime or justice, as well as civil rights movements, human rights... while trying to develop ideas linked with the law and film academic movement, without looking for a theoretical truth. So I hope you'll enjoy this extension into the blogosphère and that you'll like to participate by commenting and sharing your own ideas.

Raphaëlle

"Et surtout mon corps aussi bien que mon âme, gardez-vous de vous croiser les bras en l'attitude stérile du spectateur, car la vie n'est pas un spectacle, car une mer de douleurs n'est pas un proscenium, car un homme qui crie n'est pas un ours qui danse." 
Aimé Césaire, Cahier d'un retour au pays natal (1939).
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